Problem with Names Part 2: Latinization of Portuguese surnames
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The Problem With Names, Part 2: Latinization
by Melody Lassalle


For many early Portuguese immigrants to Hawaii, their main contact outside of the plantation was through the local Catholic Church. For many genealogists, church records may be the only way to identify links back to the "old country". When researching, you must be aware of the many name variations or you may miss your ancestors.

One problem exists with Catholic Church records--they're written in Latin. Like most, my knowledge of Latin is limited to the study of word origins in a High School English class. However, it isn't too difficult to pick out the important details within records. Knowledge of other church records can help with the translation.

The problem is that the names have been latinized. This creates a challenge for researchers as they must now consider another form of your ancestor's name when doing research. There seems to be disparity between which form of the name is used. Some records have the Latin form, some the Portuguese, and some a jumble of forms. The practice varies from church to church and from Priest to Priest. Those who used the Latin form usually only applied it to the bride and groom's names. It is more predominant in pre-1900 records.

It is interesting to note that these Latin variations made their way into the civil records. Since many of the first two generations came primarily as laborers, it is probably a good guess that they could not read or write. While I am unsure of the record filing process, my guess is that couple took their marriage certificate when they went to have the event record in the civil registers. Because of the language barriers throughout Hawaii, they would hand the certificate to the person recording records. This person then copied names exactly as they saw them. What difference was it to them if a person was Maria or Mariam, Jose or Hoses?

Here are some examples of names found in church records. Spellings may vary from accepted forms. It is possible in some cases, the Priest was not writing the Latin form. He may have been trying to make sense of the Portuguese accent.

Alexandrina--Luxandrinham, Sandrina
Antonio--Antony, Antonius
Caetano--Quietao
Caires--Caiscos
Cardosa--Cardouz
Carolina--Carlinya
Colleta--Clauda
de Braga--Dobrado
Francisco--Franciscum, Franciscus
Henrico/Henriques--Henricus
Jacinto--Hyacintho, Hyacinthus
Joana--Johannam
Joao--Johannen, Joannes
Jorge--Georgio
Jose--Josias, Hoses
Jozimas--Josuima
Louisa--Lucia
Manoel--Manuele
Maria--Mariam, Mariana
Moniz--Meunis
Patricio--Patritius
Pedro--Petrus
Ramos--Ramus
Souza--Soso, Sosa, Suza
Theodoro--Theodorum

4/27/02
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